Being memories of Manse Life in the Mearns and a Crack aboot old times by James Inglis (1894).
I should have mentioned this boom before but better late than never as my mother used to say.
Preface...
I WAS in hopes that this book would have been published about the time of the Disruption Jubilee Celebrations of last year, but when it was nearly finished I met with a sudden and serious accident, which for months compelled me to give up all active mental and physical exertion. My father was one of the heroes of the Disruption movement, and the main motif of this book is to show what he did and suffered in those stirring times 'for conscience' sake,' I have used part of the pamphlet which he himself began to write, but never finished, and which he wished to leave to his sons and friends as a record and vindication of the active part he took in that memorable conflict. Other fragmentary materials have reached me from time to time, from various sources, and I have endeavoured to weave these into a connected and readable narrative; and it appeals primarily to all who, by descent or sympathy, take a personal interest in the history of that splendid struggle for liberty of conscience and freedom of action in regard to church government, which is known as 'The Disruption of 1843.'
I am hopeful, however, that my book may appeal to a wider circle of readers, namely, all who are interested in the old homely rural life of Scotland. I have tried to give glimpses and sketches of many of the quaint customs, the curious oddities of style and dress, the old-fashioned habitudes of thought, and the strongly-marked individualities of the older generation, which are fast vanishing before the breath of so-called modern progress. I humbly trust that my descriptions of the glen, the village, and country town life; the school games and schoolboy rhymes, the rural industries, the queer characters, the humorous episodes, the peculiar institutions, the intellectual and religious outlook of the older generation, etc. etc.,—may interest the general reader, and form an acceptable contribution to the deeply-interesting volume of Scottish history reminiscence and portraiture which has been enriched by such masters of the craft as Gait, Scott, Dean Ramsay, Barrie, Crockett, George MacDonald, and many others.
With such I do not seek to class myself, for I have found the demands of my own large business as a merchant, and my pretty active participation in the public life of Australia, almost more than enough to tax my energy and industry to the full. Indeed, I increasingly find that political and commercial pursuits are becoming more and more incompatible with the exercise of the literary faculty, so that I am keenly conscious of the literary defects of this volume. I have had to work at it amid distractions that at times proved almost overwhelming, and which more than once have forced me to suspend my task altogether.
In sorting my twenty years' collection of materials, I have had to set aside a multitude of stories of Scottish wit and humour, most of which I do not think have ever been printed. This collection is now almost ready for the press, and if the reception given to the present book be as encouraging as I am told by partial friends I may venture to expect, then my original collection of 'Mair Scotch Stories' may shortly be published.
To my genial friend, Professor M'Callum, of Sydney University, I must express my thanks for many a pleasant word of kindly encouragement.
JAMES INGLIS.
'Craigo,' Strathfield, N.S.W.,
1st July 1893.
This book can now be viewed at http://www.electricscotland.com/hist...folk/index.htm
Alastair
I should have mentioned this boom before but better late than never as my mother used to say.
Preface...
I WAS in hopes that this book would have been published about the time of the Disruption Jubilee Celebrations of last year, but when it was nearly finished I met with a sudden and serious accident, which for months compelled me to give up all active mental and physical exertion. My father was one of the heroes of the Disruption movement, and the main motif of this book is to show what he did and suffered in those stirring times 'for conscience' sake,' I have used part of the pamphlet which he himself began to write, but never finished, and which he wished to leave to his sons and friends as a record and vindication of the active part he took in that memorable conflict. Other fragmentary materials have reached me from time to time, from various sources, and I have endeavoured to weave these into a connected and readable narrative; and it appeals primarily to all who, by descent or sympathy, take a personal interest in the history of that splendid struggle for liberty of conscience and freedom of action in regard to church government, which is known as 'The Disruption of 1843.'
I am hopeful, however, that my book may appeal to a wider circle of readers, namely, all who are interested in the old homely rural life of Scotland. I have tried to give glimpses and sketches of many of the quaint customs, the curious oddities of style and dress, the old-fashioned habitudes of thought, and the strongly-marked individualities of the older generation, which are fast vanishing before the breath of so-called modern progress. I humbly trust that my descriptions of the glen, the village, and country town life; the school games and schoolboy rhymes, the rural industries, the queer characters, the humorous episodes, the peculiar institutions, the intellectual and religious outlook of the older generation, etc. etc.,—may interest the general reader, and form an acceptable contribution to the deeply-interesting volume of Scottish history reminiscence and portraiture which has been enriched by such masters of the craft as Gait, Scott, Dean Ramsay, Barrie, Crockett, George MacDonald, and many others.
With such I do not seek to class myself, for I have found the demands of my own large business as a merchant, and my pretty active participation in the public life of Australia, almost more than enough to tax my energy and industry to the full. Indeed, I increasingly find that political and commercial pursuits are becoming more and more incompatible with the exercise of the literary faculty, so that I am keenly conscious of the literary defects of this volume. I have had to work at it amid distractions that at times proved almost overwhelming, and which more than once have forced me to suspend my task altogether.
In sorting my twenty years' collection of materials, I have had to set aside a multitude of stories of Scottish wit and humour, most of which I do not think have ever been printed. This collection is now almost ready for the press, and if the reception given to the present book be as encouraging as I am told by partial friends I may venture to expect, then my original collection of 'Mair Scotch Stories' may shortly be published.
To my genial friend, Professor M'Callum, of Sydney University, I must express my thanks for many a pleasant word of kindly encouragement.
JAMES INGLIS.
'Craigo,' Strathfield, N.S.W.,
1st July 1893.
This book can now be viewed at http://www.electricscotland.com/hist...folk/index.htm
Alastair
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